“‘10,000 Senora Lees’: Then
Changing Gender Ideology of Korean-Latina-American Women in the Dispora,” by
Kyeyoung Park, focuses on the transformation of South Korean women whom have
migrated to South American and then later on to the United States, primarily in
Southern California. As these women migrate from one continent to another, they
bring along their ideologies and traditions, but living in a new culture and
environment gives them leverage to shift or alter their perceived ideologies.
Through this migration process, these Korean-Latina-American women allowed to
experiment with their “selfhood – in particular, new ideas and practices toward
work/labor and love, marriage and family” (Park 161). The impacts of the
clothing industry becomes a starting point for these Korean immigrants to open
their own businesses when they move to the United States, and with the
historical context of imperial Japanese-Korean relations of patriarchy and
rule, all of these experiences tie together to allow these women to take
control of their own lives and decisions. What I find most interesting are the
socio-economic differences of the Korean women and families in South America
compared to those in the United States. According to Park, many children in
South America quit their professional career paths in order to successfully run
the family business. In the United States, however, values of individualism are
very prevalent in American society, so immigrant children tend to pursue their
own interests. It leads me to question, is this phenomenon due to the economic,
social, and political differences in South America as compared to the United
States, or it is the values of the United States that separate children from
their immigrant families?
Questions: Is this
phenomenon due to the economic, social, and political differences in South
America as compared to the United States, or it is the values of the United
States that separate children from their immigrant families?
Works Cited:
Park, Kyeyoung. ""10,000
Senora Lees": Then Changing Gender Ideology of Korean-Latina-American
Women in the Dispora." Amerasia Journal. Vol. 28:2. 2002. 161-180.
Print.
Image: From the Article –
“Lima, Peru has had a Chinatown since the 1870s. Peru’s Asian Population is
similar to the US’s at around 4 percent. Photograph by Jon Chang.”
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