By Eric Yu
Understanding the
perspectives that Korean women born and raised in Latin America is particularly
interesting due to how gender relations happen differently in this location. In
particular, both Korean men and women were strongly influenced by particular
sexual expressions from Latin American culture and have expressed such desires
(Park, 2002). These desires have also been noted to go against Korean-American
expressions of sexuality, which such people claim that those Americanized
supposedly “suffered from an inferiority complex” (Park, 2002, p. 170). Additionally,
it is interesting to note how the definition of whiteness compares between this
group and Japanese-Brazilians. For Korean-Latin-Americans, a number of them
feel that being white is a goal that they cannot achieve and must instead
suffer under racism (Park, 2002). On the other hand, however,
Japanese-Brazilians were able to manipulate the idea of whiteness in order to
take on higher-ranking positions within society, such as banking or legal roles
(Lesser, 2005). Ultimately, such differences raise further questions about the
differences that ethnic groups in varied geographic areas face because of
differences.
Question: Can you
think of other examples of diasporic relationships have affected the production
of one’s own identity and how has this occurred (aside from the United States)?
References
Lesser,
J. (2005). From Japanese to Nikkei and Back. In W. W. Anderson & R. G. Lee
(Eds.), Displacements and Diasporas:
Asians in the Americas (pp. 112-121). New Brunswick, N.J.: Rutgers
University Press.
Park,
K. (2002). “10,000 Señora Lees”: Changing Gender Ideology of
Korean-Latina-American Women in the Diaspora. Amerasia Journal 28(2), 161-180.
Trevidi,
A. (2013). Forget Politics, Let’s Dance: Why K-Pop Is a Latin American Smash. Time. Retrieved from http://world.time.com/2013/08/01/forget-politics-lets-dance-why-k-pop-is-a-latin-american-smash/
No comments:
Post a Comment